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Outstanding among the saints is Mary, Mother of the Lord and mirror of all holiness. AAS 81 Christ took the lowest place in the world—the Cross—and by this radical humility he redeemed us and constantly comes to our aid. The love-story between God esst man consists in the very fact that this communion of will increases in a communion of thought and sentiment, and thus our will and God’s will increasingly coincide: As Saint Paul says: Obviously when charitable activity is carried out by the Cartas as a communitarian initiative, the spontaneity of individuals must be combined with planning, foresight and cooperation with other similar institutions.

One is so closely connected to the other that to say that we love God becomes a lie if we are closed to our neighbour or hate him altogether. In the end, the claim that just social structures would make works of charity superfluous masks a materialist conception of man: This principle is the starting-point for understanding the great parables of Jesus.

Marxism had seen world revolution and its preliminaries as the panacea for the social problem: He distributed to the poor whatever funds were available and then presented to the authorities the poor themselves as the real treasure of the Church.

The encyclical was promulgated on 25 Januaryin Latin and officially translated into seven other languages EnglishFrenchGermanItalianPolishPortuguese encyxlique, and Spanish. The solidarity shown by civil society thus significantly surpasses that shown by individuals. Against the double commandment of love these questions raise a double objection.

In one of his letters, [16] he wrote esf the sole aspect of Christianity which had impressed him was the Church’s charitable activity. When you are deciding to undergo cosmetic or plastic surgery, whether you are considering a face lift, breast lift, tummy tuck, liposuction or breast reconstruction surgery, your safety is of paramount importance to us.


The saints—consider the example of Blessed Teresa of Calcutta—constantly renewed their capacity varitas love of neighbour from their encounter with the Eucharistic Lord, and conversely this encounter acquired its real- ism and depth in their service to others.

Significantly, our time has also seen the growth and spread of different kinds of volunteer work, which assume responsibility for providing a variety of services.

The first part is more speculative, since I wanted here—at the beginning of my Pontificate—to clarify some essential facts concerning the love which God mysteriously and gratuitously offers to man, together with the intrinsic link between that Love and the reality of human love.

Or we can esf tempted to give in to inertia, since it would seem that in any event nothing can be accomplished. He also points to the example of Moses, who entered the tabernacle time and again, remaining in dialogue with God, so that when he emerged he could be at the service of his people.

Finally, Mary is a woman who loves. Justice is both the aim and the intrinsic criterion of all politics. Laborem exercens Sollicitudo rei encycliqe Centesimus annus Evangelium vitae. Jesus identifies himself with those in need, with the hungry, the thirsty, the stranger, the naked, the sick and those in prison. Yet the contemporary way of exalting the body is deceptive.

Deus caritas est (December 25, ) | BENEDICT XVI

His death on the Cross is the culmination of that turning of God against himself in which he gives himself in order to raise man up and save him. Justice and Charity Cariitas tendency to avoid the word erostogether with the new vision of love expressed through the word agapeclearly point to something new and distinct about the Christian understanding of love.

In order to define more accurately wncyclique relationship between the necessary commitment to justice and the ministry of charity, two fundamental situations need to be considered:. But charitable encycliqye on behalf of the poor and suffering was naturally an essential part of the Church of Rome from the very beginning, based on the principles of Christian life given in the Acts of the Apostles.


First, the world of the Bible presents us with caritae new image of God. Jesus reus this act of oblation an enduring presence through his institution of the Eucharist at the Last Supper. Only if I serve my neighbour can my eyes be opened to what God does for me and how much he loves me. Doesn’t she blow the whistle just when the joy which is the Creator’s gift offers us a happiness which is itself a certain foretaste of the Divine? God loved us first, says the Letter of John quoted above cf.

The Church cannot neglect the service of charity any more than she can neglect the Sacraments and the Word. Mater et magistra Pacem in terris.

At the gates of Amiens, Martin gave half of his cloak to a poor man: The direct duty to work for a just ordering of society, on the other hand, is proper to the lay faithful. His love, moreover, is an elective love: Eros is thus supremely ennobled, yet at the same time it is so purified as to become one with agape.

A personal relationship with God and an abandonment to his will can prevent man from being demeaned and save him from falling prey to the teaching of fanaticism and terrorism.

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The multiple structures of charitable service in the social context of the present day One does not make the world more human by refusing to act humanely here and now. Certainly, the notion of creation is found elsewhere, yet only here does it become absolutely clear that it is not one god among many, but the one true God himself who is the source of all that exists; the whole world comes into existence by the power of his creative Word.

It is also a result of the presence of Christianity in the world, since Christianity constantly revives and acts out this imperative, so often profoundly obscured in the course of time.